-1, Imaginary Numbers, and Śūnyatā: Speaking of Vibration Before Existence


 We often treat mathematics as a mere tool for calculation or numerical logic, but embedded within it is a profound philosophy of existence. Among mathematical ideas, the concept of the imaginary number "i" stands as one of the most mysterious. Though it appears to lack any physical reality, it is one of the most precise languages for describing the structure of the physical world. This essay seeks to explore how mathematical concepts like -1 and the imaginary unit i intersect with the Buddhist teaching of "form is emptiness, and emptiness is form (色即是空 空即是色)," unfolding a vision of reality, possibility, and vibrational being.


1. Does -1 Truly Exist?

"Have you ever seen -1 apple?" This simple question provokes deep thought. Physically, -1 does not exist. How can something be taken away when there is nothing to begin with? And yet, in daily life, we frequently use the concept of -1—overdrafts, debt, and loss all hinge on it.

We intuitively grasp natural numbers like 1, 2, 3 through tangible objects.

But what about -1? There's no such thing as "-1 apple."

What about -$100? If your bank balance is zero, it signifies "a promise to subtract $100 in the future."

In this way, -1 represents a change based on a reference point.

It is not a physical entity, but a conceptual number used to express change, loss, and inverse direction.

Temporally speaking, negative numbers represent future possibilities.

Seen this way, -1 is not just a number—it is a conditional counter-force. It presupposes the existence of something, and then suggests the possibility of its reversal. -1 is thus a symbol of directionality and a promissory lack.

To summarize:

  • Change requires a reference.

  • Loss presupposes an original whole.

  • Reversal demands an existing direction.

Therefore, -1 is not an independent reality, but a relational concept defined in the context of existence. In mathematics, the existence of negative numbers is actually a way of expressing relational potentialities of being.


2. Squaring, Roots, and Self-Action of Being

We learn that squaring means multiplying a number by itself. For example, 3² = 3×3 = 9. But philosophically, squaring is not just repetition—it is the structure of being acting upon itself.

Examples:

  • A force directed outward is action.

  • A force reflected is reaction.

  • But what if the force acts upon itself?

  • What if I reflect upon myself?

  • What if direction loops back inward?

  • What if energy repeats within itself?

This is not mere repetition, but self-reflection or self-interference. Like a wave interfering with itself, a being encountering itself generates new patterns of order.

This can be visualized geometrically. To square 3 is to multiply a line of length 3 by itself. Line × line = area, that is, a 2D expansion from a 1D object. Squaring becomes an act of dimensional creation—when being acts upon itself, a higher order of reality emerges.

Squaring thus represents an interaction of one direction with itself—a structure of self-interaction.

It is a metaphysical pattern that emerges when the direction of being folds inward. Mathematically, it's just an operation. Philosophically, it’s self-reflective energy moving inward.

Now, its counterpart: the square root (√). The square root asks: "What was the original being that, when squared, resulted in this outcome?" For example, √4 = 2, because 2² = 4. So the square root is a return to original structure, to the archetype of a number.

From a spatial analogy, the area (say, 9) tells us something existed—what side length produced it? The root traces back to the original condition.

Enter the imaginary number: √(-1) = i.


3. What is the Imaginary Unit i?

The imaginary unit i is defined as the number whose square is -1. But this is an outcome that does not exist on the real number line. No real number squared will ever yield -1. Thus, we call this number 'imaginary'.

But the word 'imaginary' is misleading. i is not mere fantasy—it is a structural possibility that makes reality coherent.

In modern physics, i is essential:

  • In quantum mechanics, the wavefunction is expressed with complex numbers (which include i)

  • In electromagnetism, alternating current uses i to represent phase

  • In all expressions of wave, spin, and oscillation, i appears

Previously, we explored how the square root is a way to retrieve a number’s archetype. What, then, is the archetype of -1—a number that doesn't exist in the real world? The answer is √(-1), which is i.

Thus, the imaginary unit becomes the invisible axis of phase and vibration, a mathematical structure that allows being to oscillate.

i is the vibrational structure that creates the future-conditioned reality of -1. It does not possess actuality, but contains directional potential. It is akin to Plato’s idea, the Buddhist concept of emptiness (空), or an **unmeasured field of possibility not yet observed.

i is not real, but it is the seed that makes the real possible.


4. Śūnyatā and the Imaginary: i is Emptiness

In Mahayana Buddhism, the famous expression "Form is emptiness, and emptiness is form (色即是空 空即是色)" teaches us that what appears (form) is fundamentally empty, and that emptiness itself contains the potential for form.

This is beautifully reflected in the structure of imaginary numbers:

  • A real number is the perceived, measurable reality.

  • An imaginary number is the pre-form structure—the vibrational possibility.

A complex number a + bi is the union of the seen and the unseen. It is the fusion of form (色) and emptiness (空) in a single expression of existence.

Mathematical StructureOntological Meaning
Real part (a)Perceived form, the manifest
Imaginary part (bi)Unseen possibility, directional potential

This directly corresponds to śūnyatā:

Form arises from emptiness. Emptiness contains the potential for form.

In this way, i is emptiness.


5. Final Meditation: Seeing Emptiness Through Math

We now see that mathematical structures are not separate from the contemplative life. They touch the very way we explore consciousness and being.

Through math, we glimpse the architecture of reality.
Through numbers, we feel the symmetry of the cosmos.

The imaginary unit i is not merely a mathematical trick:

  • It is a form of emptiness (空)

  • A structure of unseen, but directional, possibility

  • A primordial vibration, prior to form

i shows us that beyond calculation lies the structure of reality itself:

Emptiness does not merely negate—it creates.

i reminds us:
Emptiness is not only a philosophical concept.
It lives at the heart of mathematics itself.

Meditation is the act of returning to the source. Philosophically, it is both squaring and rooting.

  • Samatha is the deepening of energy through focus → Squaring

  • Vipassana is the observation and deconstruction of conditions → Rooting

Thus, meditation amplifies and dissolves. It squares the self to expand, and roots the self to return.
Ultimately, it leads toward anatta, the realization of non-self.


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